Born Again: Salvations Gifts to Eternity

In Greek, "flesh" is sarx (Strong's #4561). Jesus and Paul commonly use the term as a metaphor for sinful man's nature, sometimes also described as "carnal." Used in this way, sarx is morally negative, even though by creation a person's flesh is not intrinsically negative. Figuratively, it symbolizes the unregenerate moral and spiritual state of man that almost continuously generates sinful acts. "Flesh," then, represents the inward, carnal inclination rather than muscle, skin, and bones—disposition rather than composition.

Paul writes in Romans 7:18, "I know that in me (that is, in my flesh) nothing good dwells," meaning nothing good spiritually. Later, in verse 25, he admits that his "flesh [serves] the law of sin." In Galatians 5:15-17, he positions the Holy Spirit as the opposite of the flesh, declaring that these two are at war:

But if you bite and devour one another, beware lest you be consumed by one another! I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

Biblically, the term "born" or "birth" is used, not only to indicate coming from the womb as in mammalian birth, but also to describe the source or beginning of a thing, an event, or series of events. For example, we speak of the birth of a nation, an institution, or a concept. The "womb" of those births was an event or series of events that triggered the inception of a new direction, manner of life, activity, or thought.

This is how Jesus is using "born" or "birth" in John 3. He is not speaking of the birth of a human child but the birth of a new nature. The events triggering this birth are the calling of God, repentance from sin, justification through faith in Christ's death, and the receipt of God's Holy Spirit. All of these are effects of the acts of the spiritual God.

Conversely, human nature gives birth to more human nature and thus more of human nature's sinful works. It cannot do otherwise. As Job 14:4 says, "Who can bring a clean thing out of any unclean? No one!" Paul makes the same point theologically:

For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God. (Romans 8:6-8)

The flesh expresses itself, produces, and gives birth to the works of the flesh and thus to immorality, impurity, sensuality, idolatry, and other evils, as Galatians 5:19-21 details. Though the flesh is capable of doing some good things (Matthew 7:11), in relation to God and His way, the evil will always dominate. The natural, fleshly condition of man will always exhibit the same propensities. In contrast, the Holy Spirit gives birth to and is expressed by the fruit of the Spirit: love, joy, peace, etc. (Galatians 5:22-23). Therefore, a change must take place from a life dominated by the natural human heart to one motivated by God's Spirit—or a person will never be prepared for the Kingdom of God. 

John 3:6

In the context of His instruction, Jesus gives not one indication that, when He refers to being "born of the Spirit," He intends us to think of a post-resurrection event. The context is strictly one of birth and its products. In addition, He is not even speaking of being composed of spirit. He is describing the present and near future of the born-again person while he is still flesh and blood as well as what he produces or gives birth to in his life—especially his new spiritual life. Thus, the so-called "hatpin test" does not apply here at all. It entirely misses the point Jesus is making!

Barnes' Notes ("John," p. 203) comments regarding John 3:6: "Is Spirit. Is spiritual, like the spirit, that is, holy, pure." It is the birth of the spiritual heart and mind that enables a person to be spiritual in his attitudes, conduct, and perspective. Barnes goes on to say, "Here we learn, first, that all men are by nature sinful. Second, that none are renewed but by the Spirit of God. . . . Third, that the effect of the new birth is to make men holy."

Being "born of the Spirit" is not a "pregnancy" produced by God's gracious act of imparting His Spirit, but the birth—beginning—of a holy, spiritual mind, the mind of Christ. That the person is "seeing" the Kingdom of God, has "entered" into it, and is producing the fruits of the Spirit are evidence that he is already born of the Spirit.

John 3:8

John 3:8 expands on the sovereign character of God's personal involvement in each person's new birth. At the same time, Christ teaches us that we should judge what has happened in the born-again person's life by what it produces. He illustrates this by saying, "The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit."

This is another verse where people jump to a wrong conclusion, concluding that Christ is speaking of a post-resurrection situation. They do this by assuming that a person is not born into the Kingdom of God until the resurrection. At that time, they will indeed be composed of spirit and be invisible like wind. With that as their assumption, they give themselves the "hatpin test," saying, "I can't possibly be born again yet because I'm still human." We must not fall for this line of reasoning, though, because such a thought directly contradicts the exceedingly clear Colossians 1:13, as well as other scriptures. Once again, people who have concluded this have not correctly analyzed another of Jesus' figurative illustrations. The Scripture cannot be broken (John 10:35)! There is another answer, a right answer.

Interestingly, the Greek word underlying "wind" is the same as the one underlying "spirit": pneuma.This truth supplies one facet of proper analysis because wind and spirit share a few characteristics: They are both invisible to human sight, and neither can be controlled by humans. In other words, each is sovereign and independent in its actions. The wind does as it pleases. No human can direct where the wind comes from, nor order where it is to go or what it is to do.

However, even though wind is itself invisible, its effects can be seen. In addition, the sound of its movement can be heard, and the changes it produces—such as trees swaying, dust blowing, and clouds passing across the sky—can be seen. In this same manner, the invisible Spirit, by which a person receives spiritual birth and produces spiritual fruit, operates.

Notice in verse 8 that the definite article "the" appears before the word "Spirit." In this case, "Spirit" is not used as a mere general term, but Jesus draws attention to a particular Spirit—the One who causes our spiritual birth, our Father in heaven. He is spirit (John 4:24), and He is holy (I Peter 1:16). Who can order Him about and direct the course of His actions? He does as it pleases Him. His operations are sovereign, and He has power over even the most hardened of sinners.

We can witness the changes that He produces in people by noting that the formerly sinful person is becoming holy; the immoral person is becoming moral; the stubborn, obstinate person is becoming gentle, thoughtful, and helpful. In other words, just as with the wind, we see the effects of an invisible cause. The Father grants regeneration and repentance, and He reveals Himself, bestowing His Spirit and spiritual growth on whomever He will (Romans 9:15-16). He does these things at the times and in the ways that please Him.

The born-again person knows his life has changed and enjoys it, but we do not always grasp how God operates on our hearts to subdue our wills to His. However, if we take up the challenges of God's calling, understanding comes. As Paul says in I Corinthians 2:10: "But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God."

It is small wonder that Nicodemus was perplexed by Jesus' instruction. He apparently had never dreamed of such a personal, intimate, and continuous relationship with the Creator God.

Acts 10

Cornelius Calls for Peter

10 In Caesarea there lived a Roman army officer^[a] named Cornelius, who was a captain of the Italian Regiment. ² He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God. ³ One afternoon about three o’clock, he had a vision in which he saw an angel of God coming toward him. “Cornelius!” the angel said.

⁴ Cornelius stared at him in terror. “What is it, sir?” he asked the angel.

And the angel replied, “Your prayers and gifts to the poor have been received by God as an offering! ⁵ Now send some men to Joppa, and summon a man named Simon Peter. ⁶ He is staying with Simon, a tanner who lives near the seashore.”

⁷ As soon as the angel was gone, Cornelius called two of his household servants and a devout soldier, one of his personal attendants. ⁸ He told them what had happened and sent them off to Joppa.

Peter Visits Cornelius

⁹ The next day as Cornelius’s messengers were nearing the town, Peter went up on the flat roof to pray. It was about noon, ¹⁰ and he was hungry. But while a meal was being prepared, he fell into a trance. ¹¹ He saw the sky open, and something like a large sheet was let down by its four corners. ¹² In the sheet were all sorts of animals, reptiles, and birds. ¹³ Then a voice said to him, “Get up, Peter; kill and eat them.”

¹⁴ “No, Lord,” Peter declared. “I have never eaten anything that our Jewish laws have declared impure and unclean.^[b]”

¹⁵ But the voice spoke again: “Do not call something unclean if God has made it clean.” ¹⁶ The same vision was repeated three times. Then the sheet was suddenly pulled up to heaven.

¹⁷ Peter was very perplexed. What could the vision mean? Just then the men sent by Cornelius found Simon’s house. Standing outside the gate, ¹⁸ they asked if a man named Simon Peter was staying there.

¹⁹ Meanwhile, as Peter was puzzling over the vision, the Holy Spirit said to him, “Three men have come looking for you. ²⁰ Get up, go downstairs, and go with them without hesitation. Don’t worry, for I have sent them.”

²¹ So Peter went down and said, “I’m the man you are looking for. Why have you come?”

²² They said, “We were sent by Cornelius, a Roman officer. He is a devout and God-fearing man, well respected by all the Jews. A holy angel instructed him to summon you to his house so that he can hear your message.” ²³ So Peter invited the men to stay for the night. The next day he went with them, accompanied by some of the brothers from Joppa.

²⁴ They arrived in Caesarea the following day. Cornelius was waiting for them and had called together his relatives and close friends. ²⁵ As Peter entered his home, Cornelius fell at his feet and worshiped him. ²⁶ But Peter pulled him up and said, “Stand up! I’m a human being just like you!” ²⁷ So they talked together and went inside, where many others were assembled.

²⁸ Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. ²⁹ So I came without objection as soon as I was sent for. Now tell me why you sent for me.”

³⁰ Cornelius replied, “Four days ago I was praying in my house about this same time, three o’clock in the afternoon. Suddenly, a man in dazzling clothes was standing in front of me. ³¹ He told me, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been noticed by God! ³² Now send messengers to Joppa, and summon a man named Simon Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’ ³³ So I sent for you at once, and it was good of you to come. Now we are all here, waiting before God to hear the message the Lord has given you.”

The Gentiles Hear the Good News

³⁴ Then Peter replied, “I see very clearly that God shows no favoritism. ³⁵ In every nation he accepts those who fear him and do what is right. ³⁶ This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. ³⁷ You know what happened throughout Judea, beginning in Galilee, after John began preaching his message of baptism. ³⁸ And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him.

³⁹ “And we apostles are witnesses of all he did throughout Judea and in Jerusalem. They put him to death by hanging him on a cross,^{[c] 40} but God raised him to life on the third day. Then God allowed him to appear, ⁴¹ not to the general public,^[d] but to us whom God had chosen in advance to be his witnesses. We were those who ate and drank with him after he rose from the dead. ⁴² And he ordered us to preach everywhere and to testify that Jesus is the one appointed by God to be the judge of all—the living and the dead. ⁴³ He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”

The Gentiles Receive the Holy Spirit

⁴⁴ Even as Peter was saying these things, the Holy Spirit fell upon all who were listening to the message. ⁴⁵ The Jewish believers^[e] who came with Peter were amazed that the gift of the Holy Spirit had been poured out on the Gentiles, too.⁴⁶ For they heard them speaking in other tongues^[f] and praising God.

Then Peter asked, ⁴⁷ “Can anyone object to their being baptized, now that they have received the Holy Spirit just as we did?” ⁴⁸ So he gave orders for them to be baptized in the name of Jesus Christ. Afterward Cornelius asked him to stay with them for several days.

Acts 11

Peter Explains His Actions

11 Soon the news reached the apostles and other believers^[a] in Judea that the Gentiles had received the word of God. ² But when Peter arrived back in Jerusalem, the Jewish believers^[b] criticized him. ³ “You entered the home of Gentiles^[c] and even ate with them!” they said.

⁴ Then Peter told them exactly what had happened. ⁵ “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me. ⁶ When I looked inside the sheet, I saw all sorts of tame and wild animals, reptiles, and birds. ⁷ And I heard a voice say, ‘Get up, Peter; kill and eat them.’

⁸ “‘No, Lord,’ I replied. ‘I have never eaten anything that our Jewish laws have declared impure or unclean.^[d]’

⁹ “But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’ ¹⁰ This happened three times before the sheet and all it contained was pulled back up to heaven.

¹¹ “Just then three men who had been sent from Caesarea arrived at the house where we were staying. ¹² The Holy Spirit told me to go with them and not to worry that they were Gentiles. These six brothers here accompanied me, and we soon entered the home of the man who had sent for us. ¹³ He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter. ¹⁴ He will tell you how you and everyone in your household can be saved!’

¹⁵ “As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning. ¹⁶ Then I thought of the Lord’s words when he said, ‘John baptized with^[e] water, but you will be baptized with the Holy Spirit.’ ¹⁷ And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”

¹⁸ When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

The Church in Antioch of Syria

¹⁹ Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. ²⁰ However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles^[f]about the Lord Jesus. ²¹ The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.

²² When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. ²³ When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord.²⁴ Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.

²⁵ Then Barnabas went on to Tarsus to look for Saul. ²⁶ When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers^[g] were first called Christians.)

²⁷ During this time some prophets traveled from Jerusalem to Antioch. ²⁸ One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) ²⁹ So the believers in Antioch decided to send relief to the brothers and sisters^[h] in Judea, everyone giving as much as they could.³⁰ This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.

Praying in the Spirit

Ephesians 6:10 ¹⁸ Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.